If the Lord’s Day is Sunday, then why shouldn’t be the Lord’s Day the Sabbath? “I was in the Spirit on the Lord’s Day, and heard behind me an amazing voice, as of a trumpet.” (Revelation 1:10) John right here simply states that he “was in the Spirit on the Lord’s day.” Though it is true that eventually the time period “Lord’s day” came to be used for Sunday, no evidence indicates this was the case till a few century after the Book of Revelation was written! The truth is, there is likelihood that the term was applied to “Easter” Sunday before it was utilized to a weekly Sunday.

But the Roman province of Asia, to which the Revelation applies, had no Sunday-Easter tradition, either on the time the Revelation was written or perhaps a century later. Thus “Lord’s day” in Revelation 1:10 could not seek advice from an Easter Sunday.

Most pointedly of all, there may be neither prior nor modern evidence that Sunday had achieved in New Testament times a status which would have caused it to be called “Lord’s day.” One other day – the seventh-day Sabbath – had been the Lord’s holy day from antiquity (see Isaiah 58:13) and was the day on which Christ Himself and His followers, together with the Apostle Paul had attended non secular services.

The Book of Acts reveals that the only day on which the Apostles repeatedly were engaged in worship companies on a weekly foundation was Saturday, the seventh day of the week. The Apostle Paul and his firm, when visiting Antioch in Pisidia, “went into the synagogue on the Sabbath day, and sat down.” (Acts 13:14) After the Scripture reading, they have been called upon to speak. They stayed in Antioch an extra week, and that “subsequent Sabbath day got here almost the entire city together to hear the word of God.” (Acts 13:44)

In Philippi, Paul and his firm went out of the city by a riverside on the Sabbath day, to the place where prayer was typically made (Acts sixteen:thirteen). In Thessalonica, “as his manner was,” Paul went to the synagogue and “three Sabbath days reasoned with them out of the scriptures.” (Acts 17:2) And in Corinth, the place Paul resided for a 12 months and a half, “he reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks” (Acts 18:4)

Thus the evidence within the Book of Acts multiplied relating to apostolic attendance at worship companies on Saturday.

In sum total, there may be not one piece of concrete proof anywhere within the New Testament that Sunday was considered as a weekly day of worship for Christians. Somewhat, Christ Himself, His followers on the time of His dying, and apostles after His resurrection frequently attended companies on Saturday the seventh day of the week.